Fuyuooz-ul-Quran (‘Benevolences of Quran’)(two volumes), by Syed Hamid Hasan BilgramiThe following Tafsir are compiled by Sunni Muslim scholars who follow the Hanafi, Maliki, Shafi'i, and Hanbali jurisprudence and the Maturidi, Ash'ari and Athari creed.Tafsir Ibn Kathir is the benchmark of tafaseer (plural of Tafseer) and most of the contemporary Mufassir of Quran, have widely borrowed and quoted from Ibn Kathir. Ziya UL Quran (five volumes) by Pir Muhammad Karam Shah al-Azhari. It has: 44 Urdu Tafaseer (commentaries on Quran) 2 English Tafaseer.Tafsir e Rabbani Mukaddama Allama Azad Subhani(-) wrote. Its works online and requires Internet access. Alhamdulilah, this is the biggest collection of Quran Translation, Tafseer, Ahadith and Word by Word available in a single app. EQuran Library - Quran Translation, Tafseer, Ahadith and Word by Word Collection.
Based on the legal rulings of the Hanafi school of Islamic law. Ahkam al-Qur’an ('The Commands of the Quran') by Al-Jaṣṣās (d. 333 AH/944 CE) — the author was a Sunni Hanafi jurist, theologian, and scriptural exegete from ninth-century Samarkand who became the eponymous codifier of one of the two principal orthodox schools of Sunni theology, the Maturidi school, which became the dominant theological school for Sunni Muslims in Central Asia and later enjoyed a preeminent status as the school of choice for both the Ottoman Empire and the Mughal Empire.
450/1058) — the author was an Islamic jurist of the Shafi'i school. An-Nukat wa-l-'Uyoon by Abu al-Hasan Ali Ibn Muhammad Ibn Habib Al-Mawardi (Alboacen) (d. Laṭā'ifu-l-Ishaarat bi-Tafseeru-l-Qur'ān by Al-Qushayri
The author is also known as 'Qadi ibn al-Arabi' (ibn Arabi, the judge) to distinguish him from the famous Sufi Ibn Arabi. Ahkam al-Qur’an by Abu Bakr ibn al-Arabi (d.543 AH/1148 CE). Nevertheless, this commentary has been popular among scholars down the years, and is usually printed along with Sunni commentaries, pointing out what they consider it contrary to the belief of the Sunnis, made because of the author's Mu’tazili beliefs. Despite being a Hanafi, Al-Zamakhshari belonged to the Mu’tazili school of theology. Commentaries and abridgements by Sunni scholars on Al-Kashshaaf (The Revealer) by Al-Zamakhshari (d.
This Qur’anic commentary is popular in North Africa. 541 or 546AH), a Maliki judge from al-Andalus. Al-Muharrar al-Wajiz (The Concise Record), commonly known as Tafsir ibn 'Atiyyah after its author, Ibn Atiyyah (d.
Tafseeru-l-Qur’aan Al-'Azeem by Izz al-Din ibn 'Abd al-Salam Also known as Tafsir al-Kabir (The Great Exegesis) Mafatih al-Ghayb (The Keys to Unseen) by Fakhr al-Din al-Razi Ash- Shafi'i (1149—1209 CE/606 AH).
In Turkey it is often published with marginal notes by a Turkish scholar called 'al-Qunawi' in seven volumes. 685 AH/1286 CE), also famous as Tafsir al-Baydawi — a shortened version of Al-Kashshaf, with Mu’tazili references altered printed in two volumes. Anwar al-Tanzil wa Asrar al-Ta'wil by Al-Baydawi (d. One volume of this tafsir has been translated into English by Aisha Bewley. Although the author was a Maliki, he also presents the legal opinions of other major schools of Islamic jurisprudence thus it is popular with jurists from all of the schools of Islamic law. This 10-volume tafsir is a commentary on the Qur’anic verses dealing with legal issues.
741), which is an abridgement of Ma’aalimu-t-Tanzeel by Hasan bin Mas’ud al-Baghawi. Lubaabu-t-Ta'weel fee Ma'aaani at-Tanzeel by 'Ala' al-Din al-Khazin (d. It has been summarised as Mukhtasawr Tafseer Ibn katheer in 3 volumes by Shaikh Muhammad 'Ali As-Sabooni. A summary of the earlier interpretation by al-Tabari. Tafsir ibn Kathir (The Ibn Kathir Interpretation) by Ibn Kathir (1301—1373 CE/ 774 AH). Ghara'ib al-Qur'an wa Ragha'ib al-Furqan by Nizam al-Din al-Nisaburi (d.
Badaa'i'u-t-Tafseer and At-Tibbyaanu fee Aymaani-l-Qur'aan by Ibn Qayyim al-Jawziyyah Al- Hanbali (d. 745 AH/1344 CE) is a linguistic commentary on the Qur’an primarily from the standpoint of Arabic grammar and rhetoric. Al-Bahr al-Muhit by Abu Hayyan al-Gharnati Al- Maliki Al- Ash'ari (d.
927 AH) - the exegete was a Palestinian judge, historian and Hanbali jurist from Jerusalem. Fat'hu-R-Rawhmaan fee Tafseeru-l-Qur'aan by Qadi Mujir al-Din Al-Maqdisi Hanbali (d. It has been published in six volumes. This commentary, in Arabic, concentrates on the narratives that have been transmitted relating to each verse and subject in the Qur’an.
Anwaaru-l-Qur'aan wa Asraawru-l-Furqaawn by Mullah Ali al-Qari Al Hanafi Al- Maturidi, 1004AH, 5 Volumes, published by Daaru-l-Kutoob Ilmiyah, Beirut, Lebanon. Al-Siraawju-mm-Muneer by Al-Khatib al-Shirbini Ash- Shafi'i. Also known as Tafseer Abi Sa’ood. Irshad al 'Aql as-Saleem ilaa Mazaya al-Qur’an al-Kareem by Ebussuud Efendi (d.951 AH/1505 CE).
Ĥāshiyah álā Anwar al-Tanzil by Sayyid Muhammad Ameen Ibn 'Umar Ibn 'Abidin 'Abdu-l-'Azeez Ash-Shaami (d. Tafsir al-Mazhari by Qadi Thanaullah Panipati Usmani Ann-Naqshibandiyah Mujaddidi. A ten-volume Arabic work by the founder of the Hakkiyye Jelveti Sufi Order from Turkey.
Hashiyah Anwar al-Tanzil by Mawlana 'Abdu-R-Rawhmaan Amrohi. Tafseeru-l-Qur'aan bi-Kalaamu-R-Rawhmaan by Mawlana Thanaa'ullaah Amritsari.
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